Ordeal of a travel- my flight to Chennai by vande barath

 New year 2020. Celebration in Dallas with Arun,Aarathi and Mithra my grand daughter.

Ramanna-

 Some Random thoughts

My grand mother(ninamma) used to call him Ramachandramurthy every time

When amma was in the hospital for treatment, the nurses used to talk to her in lighter vain while doing procedure. Once they asked her ," who is your favourite among your children" Bolt came the answer-Ram. I know it is true.

Whenever we meet he invariably used to say about my birth. Those days delivery is conducted at home by the nurse. My brothers and sisters (14,12,10&5) stayed in another room under the care of my grand mother. From the maternity room amma shouting Muruga Muruga in pain and suddenly it stops and cry of the baby heard by them. (He used to say) I was born.

When we were in Munnar estates(apppa was estate medical officer) ,ambiakka was married and went trivllore, others in hostels in Chidambaram,Trichy&Madras. I and a couple of my cousins were in Munnar. We used to await eagerly his coming to Munnar on vacation.He will make the place lively.

Appa retired in 1957.same time Ganesanna left his lucrative job. Being a middle class family , financial crisis looming large. In those days Ramanna- was very influential. He got appa reappointed on temporary basis in Madras medical service, thru his high level contacts in medical field. But for this, I might have had to stop with high school and joined as Guastha(clerk) in some place.

I joined PUC in MCC Tambaram. Having been pampered by ambiakka during high school days, I couldn't stay in hostel and came to live with Ramanna in Poonamallee and commuting to Tambaram. 

During this period anni came into the family. That is the best thing happened. She filled the vacuum of missing ambi akka at that time.

I joined medical college not by my merit but by the efforts taken by Ramanna. I was thinking  of studying history and take it as my career. He has been pivotal in directing my life at different stages.

After my retirement I visited anna and anni more frequently. Though after retirement I stayed at home ,he was active in his ophthalmic practice. When anni left us I was in Dallas and couldn't come. Now ,though I live only a few miles away, couldn't go and see him because of the nasty pandemic.

Last month I could chat with him on vidio call. In one such occasion, I mentioned about the shirt I was wearing which was given for Reshmi's wedding. Suganthi and Anandhi mentioned about my getting 2 shirts shortly when Lakshman and Meenu getting married .Ramanna jokingly interrupted to say " in ur enthu to get for chithappa don't forget appa"

That was probably the last we spoke. Things went rapidly downhill shortly after that.

I go down the memory lane with gratitude.

Second mechine age by Erick.B , McAafee

Industrial revolution vis-a-vis machine age.

Has changed the world order. India & China, rich countries for centuries , overtaken by the western world.
Industrial revolution can be divided into the first machine age with the Advent of steam engine around the later part of 18th century; when the limitations of muscle power by human or animal turned to mechine to generate great energy. Thus came the factories, Mills etc for Mass production. And also change in weapons like guns and cannon. This made the western world militarily powerful and superior place in trade over those countries once rich,lost their sovergnity and riches.
Twentieth century witnessed another revolution. Where the limitations of mental power got over by the new invention called computer. From then on the progress has been rapid. From calculation,memory,  communication to robotics, automation in various areas like shop floor work,pilotless car, voice interaction in language in giving commands, translation etc. This development is known as the second mechine age.

There is difference between Atheism and agnostics. The former is belief for eg "God doesn't exist(sic). Whereas Agnostic is for eg(sic) "no knowledge whether God's exist or not.

THONDAI-MANDALA MUDALIARS
Our Community Tree "It is indeed a desirable thing to be well-descended, but the glory belongs to our ancestors" A Brief History Thondaimandala Mudaliars are the natives of Tamilnadu, from time immemorial. This community with rich heritage, traditions and civilization and known for their honesty, intelligence, valour, loyalty and administrative ability were occupying high positions like ministers, army chiefs, regional rulers etc. in various southern kingdoms. “ Thondaimandala mudaliars” are part of “saiva-velalers” community spread over the entire length and breadth of Tamilnadu. “Saiva-velalars”, were called, as such, since they were pure-vegetarians and mostly engaged in farming activities. “Pattinapalai”, one of the oldest Tamil classic sangam literature states that this “saiva-velalar community known for their piousness, honesty and philanthropy excelled in farming and trading”. Saiva-velalars were called by different names in different places. In Thondaimandalam, they were called “Mudaliars”. In some places they were called “Saiva-Pillaimars” and “Karkarthars”. In some places, they were also called “Chettiars” as they were engaged in business, particularly in jewellery trade. But one common fact is that they are all pure-vegetarians and share common beliefs, customs and traditions. This view is supported by the fact that there are a number of religious mutts in Tamilnadu like “Kanchipuram thondaimandala adhinam” “Dharma-puram adhinam”, “Thiruvaadudurai adhinam”, “Thirugnanasambandar swamigal adhinam” etc. whose “Matathipathis”are drawn from these communities. It is also a fact that , even to-day, in most places, they have common burial ground exclusively for these saiva-velalars community and owned and managed by respective “Mudaliar-Pillaimar Sangams”. Also for any functions in their families like marriage etc. all members from these communities are invariably invited. The legendary great king “Karikal-cholan” of “Chola- dynasty” had two sons. He divided his kingdom into two and gave the northern part including “Kanchipuram”region to second son named “Aathondai Chakravarthi”. This region has come to be called as “Thondai-mandalam”, named after the founder-emperor. Aathondai chakravarthy has divided his kingdom into 24 divisions (kottams) and appointed members from ‘Saiva-velalars” community as “rulers” of these regions or “kottams”, under his empire. Chola king Karikal Cholan has awarded the title of “Mudaliars” (meaning muthanmai (first) citizens) to these community members. Since then we are called as “Thondaimandala Mudaliars”. These community members had the privilege of handing over the crown at the time of coronation ceremony (mudi-sootu vizha) of the kings, religious heads etc. This fact can be seen from old tamil classical literature “Thirukkaivazhakkam” which states “mangaiyoru bhagarkum, madhavarkum, mannavarkum thunga mudiyai sootumkai (the hands that handover the crown to kings/religious heads at the time of coronation ceremony)”. In the great tamil classical literature “Kamba-ramayana”, Kavi-chakravarthy Kambar has stated that “the great sage Vashista took the crown from ancestors of Vallal Sadaiappa Mudaliar and crowned the king Rama” (“Vennaiyur Sadayan thangal marabulore kodukka-vangi Vasittaney punainthan mauli”). Our community had very unique names of addressing their relations. Lady members were respectfully addressed as “anni” by all other community members. Sisters-in-law (elder brother’s wife) were addressed as “anniyar” and sisters-in-law (one’s husband’s sisters) were addressed as “aththathai or aththachi”. Brother-in-law (sister’s husband) is addressed as “aththan”. It is of interest to note that lady members of Mysore royal family are addressed as “anni”. It is believed that one “Ekambavanan” of our community from “Aamoor” once ruled great “Magatha empire”. From “Kanchipuranam”, it is learnt that once a member of “velalar” community was elected to be the king in “Thirukanchinadu”. It will be of interest to note that even to-day, in our marriage ceremony, father-in-law ties “pattam” (meaning crown) on the fore-head of the bride. “Sekkizhar” the legendary author of yet another great classic Tamil literature “Peria-puranam” who was also a reputed prime-minister of chola kingdom hailed from our community from Kuntrathur. In 15th century “Ariyanatha Mudaliar” from our community from a tiny village named “Maipaedu” near Kanchipuram was a minister in the great Vijayanagar empire. In the year 1564 AD, after the “Thalikottai war”, Dalawai Ariyanatha mudaliar was deputed to “Pandiya-nadu” to assist “King Viswanatha Nayakkar”. Dalawai Ariyanatha Mudaliar ably assisted the king from 1559 to 1600 AD. It was he who divided the kingdom into 72 subdivisions called “ Palaiyams” and evolved a stable and good administration. He has appointed few of our community members to rule these palayams. “Aayiramkal (thousand pillared) Mantapam” in the famous “Meenakshi Temple” was constructed by him in 1569. At the entrance of the Mandapam , the statue of Dalawai Ariyanatha Mudaliar on horse-back can be seen. Maavai kumaraswamy Mudaliar administered the 3 districts of Madurai, Tirunelveli, and Trichy from 1688 (kollam calendar(kc) 863) to 1700 (kc875), as "Dalawai" during Rani Mangammal's rule . His son-in-law “Aarai Aagappa mudaliar” administered these areas from 1701 (kc876) to 1726 (kc 911). Since Aarai Alagappa Mudaliar had no children, he handed over the authority to his sister’s son-in-law “Dalawai Kumaraswamy Mudaliar” who hailed from Kunnur (Near Srivilliputtur), whose direct descendants are even to day enjoy the title of “Dalawai”. British govt. in appreciation of “Dalawai Kumaraswamy Mudaliar” (son of Dalawai Thirumaliappan Mudaliar and granson of above Dalawai Kumaraswamy Mudaliar) able Administrative skill, awarded him “Medai-Dalawai”title whose descendants also enjoy this “Medai-Dalawai” title even to-day. We, as a member of Thondai-mandala Mudaliars community can rightfully feel proud that the following great personalities were from our own community and they should be taken as role-models by the present and future generation members to achieve greatness in whatever they do and bring honours to our community :- It is proud to note that 13 out of 63 great Nainars are from “saiva- vellalars community”. 1. Thirunavukkarusu nainar : one of the great 63 Nainars. 2. Vaayilar nainar - one of the great 63 nayanmars. He belongs to “agaththular gothram” and hailed From thondai-nadu mailapuri (mylapore) 3. Sakkiya nainar - one of the great 63 nayanmars. 4. Moorga nainar - one of the great 63 nayanmars. 5. Ambi Aramvalartha Mudaliar - he was a reputed Minister in during Krishna Devarayar (1509-1530 AD). 6. Namachivaya guru-moorthigal - he was the founder of Thiruvaadudurai Adhinam. 7. Gurugnanasambandha moorthigal – founder of Dharmapuram Adhinam and hailed from Srivilliputtur. 8. Andhaga-kavi Veeraragava Mudaliar - a great Poet hailed from “Pon-vilaintha kalathur”. 9. Anadhari pulavar – a great poet in chola kingdom Hailed from vaayal (Vaayalur) near Thirukkalukundram. 10. Makaral Karthikeya Mudaliar : a renowned Scholar, poet in 19th century hailed from Veyttur, near madurangdagam. He authored a number of Tamil books (veleer varlaatrumanbu”, “tamil Solvilakkam” and “mozhi nool”). 11. Mahavidwan Vasudeva Mudaliar : renowned poet from Chettipalayam near Pothanur in Coimbatore Dist. 12. Muthu Nainaththai Mudaliar : hailed of Nelvilaiyar Gothram from Chinna-Tharapuram in Karur dist. Authored “pachai-nayagi pillai tamizh” and “Perur Kovai”. 13. Raosahib Vellakal Pa. Subramania Mudaliar : hailed from Athur Mappothiyar gothram from Vellakal, Tirunelveli dist. He wrote a number of tamil poems He was a renowned poet of 19th century. 14. Rasikamani T.K. Chidambaranatha Mudaliar : from Athur Mopothiyar Gothram of Tenkasi. Well known Scholar and author particularly “Kambar tharum Ramayanam”. The present Tamilnadu Govt. symbol of "Gopuram" (i.e. Gopuram of Srivilliputtur) was suggested by T K C and accepted by the then Govt. of Tamilnadu. All his publications have been nationalised by the Govt. in 2010. 15. Arulnandhi tambiran swamigal : hailed from Ariyanagipuram in tirunelveli dist. He was 24th Matapathy of “Thiruppanandal kasi mutt” . 16. S. Muthiah Mudaliar : native of Kumbakkudi near Mayavaram. He was a renowned high-court lawyer. 17. Sir P.T. Rajan : from Nelvilayar gothram of Uthama- Palayam. He was a minister and leader of justice Party. He has carried out the renovation of the Famous Meenakshi temple in Madurai. His son Palanivel Rajan was a well-known leader, minister and Speaker of tamil-nadu assembly . 18. Munthuranga Mudaliar : hailed from Vanavarayar Gothram. A native of Nasarath-pettai near Poonthamalli in Chengalpattu dist. Well known Freedom-fighter . 19. M. Bakthavatsalam Mudaliar : a great freedom Fighter, political leader and chief minister of Tamilnadu. 20. O.V. Alagesan Mudaliar : native of Chengleput, a Great freedom fighter ,political leader and Govt.of india . Railway minister. Nedunchezhiian Mudaliar : Great orator,political leader and a minister in Tamilnadu. Anbazhagan Mudaliar : Great orator, political leader and a minister in Tamilnadu. It should be noted that the above is not an exhaustive list of our community personalities. For want of space only few have been mentioned. In the year 1916, it was felt by our community members that we should have “Kodi-vazhi Jabitha” (community tree) of our community. Under the guidance of Mr. K.S.Ammaiappa Mudaliar of “Kidarakkulam” village, our members collected the family tree details of each gothra and the first edition of the “Kodi-vazhi Jabitha” was published in March, 1919. Though Thondaimandala Mudaliars were living in various parts of Tamilnadu particularly in Madurai, Tirunelveli, Ramnad, Tanjore, Kanchipuram, Chenglepattu,Trichy, Salem, Coimbatore districts etc., and marriages between them regularly taking place as can be seen from the kodi-vazhi list where it is mentioned in a number of marriage alliances that “spouse from “sola-desam”, positively, due to lack of communication and transportation facilities, this kodivazhi-jabitha has included the community members mainly from Tirunelveli, Ramnad, Madurai district. This kodi-vazhi jabitha was up-dated and 2nd edition published in the year 1933 by the dedicated efforts of Alwarkurichi Melappannai Mr. M.P.S. Duraisamy Mudaliar, Vellakal District Munsif Mr. V.T. Palaniappan Mudaliar and Edakal village-munsif Mr.A.Subramaniam Mudaliar. All efforts made by some of our community members after 1933 from time to time did not succeed for some reasons or other and therefore all the members born in our community after 1933 are not included in our kodi-vazhi jabitha. Many of our community members sincerely felt that we must continue the great work, our elders had started and update this kodivazhi jabitha as on date and pass on the benefit of having our family tree and community tree continuously and without any break to our future generations. It was also sincerely felt by our members that when our predecessors could achieve this great work of initiating and publishing community kodivazhi jabitha covering more than 500 years when printing, communication and transportation facilities required so vital, in publishing such book were not-available, we have no reason in not continuing this work when we are living in the world which has now effectively become a “global-village” due to breakthrough made particularly in electronic field enabling availability of everything at finger-tips, just a mouse-click away ! Most of our community members also felt the need of having one such “kodi-vazhi jabitha” covering the entire community living not only in whole of Tamilnadu but also living all over the world. Such kodivazhi jabitha will be found more useful by present as well as future generations particularly for marriage alliances. This will also benefit our youngsters for getting guidance in further education and employment from our well-placed community members. The kodi-vazhi jabitha based on available data as on date, is made available to all our community members through this web-site, which you would love to browse and feel proud to be a member of our community. We have published a master-list of all gothras with details of gothra’s moola-purushas and their kula-deivams (family diety). In this gothra-master, we have also included a number of gothra-names with their native places though we have no community members details for these gothras. We have also published master list of our members right from their moola-prushas in the Kodivali-master which contains the following details , gothra-wise :- 1) Gid - each gothra has been given a unique identification code in two letters. ( for e.g “Araiyur Nerilaiar gothram is codified as “AA”). For members who do not know their Gothra Name, “Shiva gothra or Vishnu gothra” can be adopted by the members, based on their kula- deivams. 2)Gen. – generation number of each gothra starting from 1 (one) is given. For e.g. Supposing we have details of only last 4 generations, first generation member is considered as Moola-purusha for that gothra.) 3) Rank – each family is given a rank in ascending order of fathers’s seniority in that family. For e.g The children of 1st son is given rank no.1 and his family is differently colour-coded and so on, for easy reference. 4. Member-id (MID): Each member is given a distinct Member Identification number, gothra-wise. The moola- Purusha is given no.1. If he had 3 children, first child’s “ id” is no.11, second child’s “id” is 21 and third child’s “id” is 31 and so on. With “member-id” plus “gothra-id” , every member of our community has a distinct Identification. Also, by just looking at the member-id, we can find out, he is from which generation of his Gothra and his seniority in his family. 5. Name 6. Sex 7. Native place 8. Spouse-id : as explained in item (4) above, each member Has a unique id. No. This spouse-id number is given in This column. 9.Sgid :( Spouse gothra’s id) is given in this column. With Spouse-id and spouse gothra-id details, we can easily link up any member in the kodivazhi-jabitha. 10. Spouse-name. 11. Spouse’s native place. 12. Address in five columns . 13. Phone numbers. 14. “e-mail” address, if any. 15. Born on. 16. Married on. 17. Died on 18. Remarks. Those community members who do not find their names/family members names in the above master list may send details as stated above, preferably in ‘excel’ format, so that the kodivali jabitha can be up-dated. Please click the link given below for furnishing these details (please attach Excel file to your mail). While we do wish and encourage marriages only among our own Community Members to keep up our glorious tradition, it is not possible to totally avoid marriages taking place outside our community. In those cases, as per our policy, if the bride is from other community/religion, we do not suffix our Community unique title "Anni" to their names, so that this fact is duly highlighted. However, their children will have right to our community titles (Anni/Mudaliar). In those cases, where our lady members marry men from other community, we do not suffix our community title "Mudaliar"to the bride-groom's name. Also, since our Kodivali Jabitha is based on patriarchal system (Aan-vazhi varisu), their children names automatically will not be finding a place in our Community Tree. Up-dated version of kodivazhi jabitha will be published in the net, positively once a month. Any suggestions for enrichment/improvement of this project are invited. Bangalore (Bala.Namasivayam) 19th May, 2007 Member-id “MA-39181112211” Bibliography : Thondaimandala Mudaliars Vamsavali (1st & 2nd editions), Thondainadum athan tholkudiyum by Sri.C.S.Kannayiram, The great temple of Madurai published by Arulmigu Meenakshi Sundareswarar Thirukkoil,Madurai. "Thondai Mandala Mudaliars' Valvum, Varalarum" by Sri. S.N.Chokkalingam. Link for Communication

solidarity

The sense of solidarity is welcome. But the holy cows are worried that the Anglosaxons(gov..vvips)

are let loose on to the unsuspecting HCs to squeeze what little provided to them, not only on the

ground but also in the sky. long live solidarity.

letter to a friend-2

hi,

hope you received my previous mail? if not have a look at my blog < roopharitalk.blogspot.com> in random thoughts.

Probably you are all too busy, riding on cloud nine, rejoicing over the gold and bronzes (olympic) -for the first time in

individual category.After the self destruction of our hockey, a gold in hand! Is it the first individual gold for India in the

olympics? If you go into the details of the three medalists, it's clear that their own efforts brought them this glory. It's

sad to note that the two "bronzians" suffered financially. Precious little from the state which wastes lot of money on

unproductive expenditure and not catching the talent available in plenty. Take cricket-so much of hype and money

flows,but see the history from the start of the game - India lost more than it won.Why then so much craze?! Soccer

is so popular in Cal and Kerala but we dont even qualify. why our world class tennis players lack the killer instnct to

clinch the cup. Pondering over this, I can only think of what Kushwant singh said in one of his columns. Let me quote-

"Our country(India) is not a sporting nation but a spectator nation." How true! How many of our die-hard cricket fans

who are glued to the tv sets to watch the cricket match can hold the bat properly! No wonder a country streching

3000plus kms from Cape to Kashmir and 2900plus kms from Bombay to Assam with a billion (young) population

is behind,under -developed chota countries in sports.Will things change for the better like we turned our economy!?